LEARN

Ed Schad: Smuggle in a Sandwich

Posted on: September 19th, 2012

ForYourArt commissioned essays about The Clock from art critics Andrew Berardini and Ed Schad on the occasion of its 24-hour screening at LACMA.

Join ForYourArt as Berardini and Schad discuss the film on Saturday, September 22 at 5pm during Around the Clock: 24 Hour Donut City II, LACMA’s Choice.

Smuggle in a Sandwich

by Ed Schad

I’m usually disappointed when what I am reading has difficulty dovetailing into what is actually occurring in my life. I remember once, in sub-zero temperatures in Chicago, literally hating how little W.B. Yeats had to say to me on the El as commuters shoved elbows and armpits in my face. A more recent insult was reading the deathbed speech of the Roman Emperor Julian while trapped in a Miami Bennigan’s on what happened to be Senior Karaoke Night. Julian’s lovely iambic verse died under an asinine braying of this is ladies night, oh what a night. Grave-turning and indigestion.

While waiting to view Christian Marclay’s The Clock at LACMA, however—and thank whoever there is to thank for this—I not only had Guy Davenport’s essays but also, by happy accident, I had chosen from the collection “Walt Whitman”: an essay about Horace Traubel’s conversations with Whitman over the course of 1,458 evenings from 1888 to 1892. Davenport specializes in plucking mind-altering nuggets from massive amounts of information, and out of mountains of transcripts, he notices, more than anything else, Whitman’s dirty floor. Davenport finds young Traubel surrounded by an ever-growing sea of paper, fragments, notes, and bits of snipped rhyme reaching a point of mass. It was difficult even to find a place to sit.

Little wonder Leaves of Grass went into 6 editions during Whitman’s lifetime alone. If not for Whitman’s death, no doubt, he would have continued his additive promiscuity, still aggregating, still making lists, synthesizing and promulgating themes into his epic. Whitman’s poem grew as the country grew, collecting words as the U.S. collected lands and states, dividing, fighting then moving west, constantly taking in and taking on more of the continent. The best way to get to the “we” of America was by exploring the multitude of the “I,” and Whitman wanted his “I” as big as possible. The floor got dirtier and more personal. Traubel’s record of his conversations with Whitman grew to 9 volumes and took 90 years to print.

However, I had to leave Whitman in Camden. LACMA’s Bing Theater opened and there was The Clock, running on the big screen. I was eager to see it and slipped seamlessly out of the poet’s clutter and collection of American realities into Christian Marclay’s collection of time.

I got my bearings in the dark theater, but I was already in The Clock as soon as I sat down. I’ve always been involved with and always been inside this flowing movie of clips. A Japanese boardroom, all white, with an enormous clock. Two people in bed—she’s naked and he’s late. An effortless turn down a dark hallway, and another turn at its end. A gleaming set of doors with nurses stitching in and out, carrying newborns, white again. A family sits at table. Orson Wells in The Third Man, examining a car crash. Christopher Walken kept the watch, “Up his ass,” only to come here, “little man,” and hand it to you. Back to the family table. Time for grace.

How easy it is to list these events kissed and assembled with Marclay’s poetic touch. With Whitman close at hand and floating in my head, the list could even flow right back into Leaves of Grass:

“The blab of the pave, tires of carts, sluff of boot-soles, talk of
the promenaders,
The heavy omnibus, the driver with his interrogating thumb, the
clank of the shod horses on the granite floor,
The snow-sleighs, clinking, shouted jokes, pelts of snow-balls,
The hurrahs for popular favorites, the fury of rous’d mobs,
The flap of the curtain’d litter, a sick man inside borne to the hospital,
The meeting of enemies, the sudden oath . . .”

“What living and buried speech is always vibrating here,” Whitman says to close his stanza, and he could as easily be describing The Clock. I imagine multiple servers, hard drives, DVDs, pampas of notes and storage trying to hold Marclay’s big memory—a memory that aims at nothing less than everything—and feel the echo of Whitman’s dirty floor.

The Clock, however, might even be a more elegant synthesized whole than Leaves of Grass, which likes to groan and twist as much as wander into performances of virtuoso union. Neither can be taken in one sitting and both compulsively suck you in. Yet the tastes and gears of the contemporary give The Clock a sort of smuggle in a sandwich and pressure on the bladder addictive nature far beyond books. You push impossibly into the whole of it and are not content to stop. You are constantly in the pseudo-involvement of a film, but cannot pick up the story because there is no story (Isn’t it strange to be unable to leave a story because there is no story?).

Instead, you follow The Clock, are absorbed into The Clock. My eyes twitched and sought, followed each stimulation. Even after I made myself leave The Clock for my car, each billboard and point of ordinary fascination on Wilshire was something I had to have and take in like a bag of M&Ms. The Clock mimics the hungry joy of Whitman and gives it tight entertainment value.

Zadie Smith called The Clock “neither bad nor good, but sublime, maybe the greatest film you have ever seen,” and she’s exactly right. The Clock is a constant sublime apparition, a ceaseless trove of awe-production, at least at the moment. Certain people may have lost their interest in the Grand Canyon. Not so for The Clock, at least not yet. You don’t get bored. You can say you “get it,” that you have the concept of The Clock, but the minute-to-minute dazzle of the film quickly reminds you that there’s more to life than concepts. You are checked only by biological need and the schedules of the day. If you are Geoff Dyer, even the schedules evaporate, for the writer confessed that on seeing The Clock, there was nothing in his day to rival it. Appointments are ignored. Such is the tightly bound but densely fascinating world of The Clock.

The Clock both is and isn’t Whitman’s dirty floor. It has the fragments but not the clutter. It is an aggregation but is fully mature. I think of Whitman and Whitman’s poem and necessarily see a vibrantly bearded madman containing his frowzy America. Equally just is thinking of Marclay as he is: a thin, serious Euro-DJ bent on perfection, turning time in an almost perfect machine.

I find this distinction significant. In Leaves of Grass, life is ever in the process of becoming art and therefore remains life. In The Clock, life has gotten so close to art, so remarkable sown into a whole, that the dramatic difference between the film and life becomes miraculously apparent. While in Whitman, the collective “we” emerges from the dramatically large “I,” in Marclay, the collective “we” and thousands of little “I”s arrive as a seamless whole.

We gasp together in The Clock, we get scared together, we laugh together, and it’s haunting because we discover we are haunted: by an imperfect but ever present past; by various voices that can seem so utterly perfectly like our voice that we forget we come from those very voices.  We can, if we get meditative, entertain notions of how we are built and how we are all a population of ghosts—all reflected facets of a thousand faces. In The Clock, we dance with Eisenstein’s and Hugo’s automaton, a creature only half alive. It’s the best we can do before we lose control and become ourselves.

How we are built is the knowledge that we collectively build the significant particulars of each moment of our lives. We start with a shared biology—we eat in intervals, we lose steam in the afternoon, we sleep at night, and frequently because of the popularity of sleep as a nighttime activity, we find that the deep night is often spent alone. These biological details, with consciousness, become metaphoric—dawn becomes a stand in for birth, the early morning a time of youthful inspiration, the adult grind and reality of the afternoon, the soft decline of the evening, death at dark. Certain historical moments try to transcend metaphor—Jesus died at 3 o’clock on Good Friday and Christians believe that at 3 o’clock on that day, they are literally closer to that point in history than at any moment. It is not always a religious impulse though—anyone who has discovered that at 8:46 in the morning it’s easier to feel closer to 9-11 knows this: it’s the moment the plane hit the first World Trade Center Tower. No other moment of the day is closer.

The Clock is built from these significant particulars, which are subsequently built from thousands of sources and authors. It is a collage of art based on what is collectively built by humans out of stories and into movies; out of movies and into other movies. Each instant is the vision of someone else, yet collectively, it is a vision of us, as though a multitude of ants were sent by an unknown impulse out to an array of paths, and when each returned with their individual found, hewn, or constructed pebble, the built mound still looked like a mound. Biology appears, metaphor comes naturally, and historical flash points organize, just like in history. And also like history, Marclay’s The Clock, ultimately, with all of its clips, alternate realities, and mixed music, miraculously is still a day.

And like all perfect art, The Clock brings us to the point where we are all remarkably passive—to the ledge of becoming what we are, which transcends representation, which means being an ambitious actor inside Whitman’s multitude, which means leaving the theater. It will be messy once it starts, and it starts once we leave art and enter life. In my viewing of The Clock, this was the moment, having seen all the tables set and food prepared, I discovered I was hungry. Right on time.

Read Andrew Berardini’s essay on the clock here.

Image:
Christian Marclay, Detail of The Clock, 2010, Single-channel video with sound, 24 hours, © Christian Marclay. Courtesy Paula Cooper Gallery, New York

Andrew Berardini: The Brightest Stars for the Construction of Mechanical Clocks (for Christian Marclay)

Posted on: September 19th, 2012

ForYourArt commissioned essays about The Clock from art critics Andrew Berardini and Ed Schad on the occasion of its 24-hour screening at LACMA.

Join ForYourArt as Berardini and Schad discuss the film on Saturday, September 22 at 5pm during Around the Clock: 24 Hour Donut City II, LACMA’s Choice.

 

The Brightest Stars for the Construction of Mechanical Clocks
(for Christian Marclay)

by Andrew Berardini

All these are just memories, somebody’s. Scarred by ticks and marred by tocks, stained by the measured flow of passing moments, a clock can have any number of singular purposes: to measure the movement of celestial spheres or the breakdown of molecules; the frenetic, motionless lull of an oncologist’s waiting room; or the pure unit of the timeless (a swimming hole, afternoon, spring) that is marked not by its length but by its beginning and end. It does not have to be regular. It only has to happen, one after the other, until it stops—if it stops. The first clocks were for communicating with gods. The last syllable of recorded time has yet to be uttered. Almost all of it is, more or less, arbitrary.

✳         ✳         ✳

This clock measures the exact unit of time from the moment you step into a movie theater while it’s still daylight outside to the moment you leave the cool darkness into a shadowy evening.

This clock is the weight of water which flows through it.

This clock is the sun passing through the curtain patterned with pinks and greens, smiling lions and guffawing hippos, crisscrossed by leafy forests, and further cut by the bars onto a crib where sadness rages and weeps, getting lost in the fold of blankets and the sweat of midday struggles. The sweat cools, the sadness settles and notices the gaps. It lifts and blinks, stumbling awake to peer through and beyond.

This clock is the amount of kissing one can do before one’s lips are thoroughly chapped.

This clock is the duration of John Keats’ last cough.

This clock refuses to show its face out of shyness.

This is the clock of imagined dragons in sweetlands ruled by children with dirty faces; of low-hanging jerks and funereal theaters hovered over so that all those who did wrong can be witnessed in their woe with glee; of mothers and fathers coming home from long trips, and all the gear for all the dolls, and the disastrous day when all the kickball games have been won, for ends of books and the worries of the day, turning away from the drum and batter of the quotidian and becoming a tossled head sneaking deeper into feathers.

This is one of Dali’s clocks, flaccid and droopy, deciding it has served its time being splashed with domestic lager on frat house walls and printed poorly upon umbrellas and journal covers, and is going off-scene for a ten-dollar Double Corona and some time alone to read a George Simenon paperback.

This clock measures whimpers and orgasms.

This clock measures the recurrent rhythm of everything. It has wheels for seconds, minutes, hours, days, months and years; but also nanoseconds and millennia, and for units of millions and billions of years. It has wheels for the movements of moons and planets, stars and star systems, for the drift of nebulae and the spiraling of galactic arms. It has wheels for the half-lives of radioactive stones and for the spin of electrons; for rhythms of tides and the seasonal migrations of birds; for the sporing of mushrooms and the gestation cycles of elephants. It has wheels that measure the first laughs of infants and the rise-and-fall of civilizations. There’s not a breath of wind or a solar flare it has not timed. Made with incredible love, it is filigreed and jeweled, gilded with platinum and titanium, microchips and plasma, the organic and inorganic in perfect harmony. The clock contains all the dreams of the multitude who constructed it, lives upon lives of the most brilliant technicians and horologists, artists and artisans, scientists of all kinds and shamans of the first rank. A cog is added for every life and cogs on that to measure all the breaks and snags, beats and tempos, however irregular, each measurable moment within it. Some wheels arc thousands of miles, others can only be seen with molecular microscopes. Daily, poets work out new durations, new rhythms to be measured, new moments in time. Each generation replaces the next and the clock grows. All of them long to destroy it, this timely prison, this trap.

This clock is the rumble of two highways, the clunk and churn of factories, the whistle of the wind as it dances along the river under two adulterous lovers hunched together in the cold along a thin strip of steel stretched over a clutch of pipes. Headlights flicker along the highways, mingling with the unfriendly orange of streetlamps and the burn of signs offering burgers and cars, liquor and women; the dancing reflection of all these lights churned in the vast river below. The silence and darkness of its size wages a quiet war against all the drones and coughs of the city, its flow a tidy antidote to the concrete that contains it, its lapping sound without beginning, without end, flowing and sounding ever onward. Desire folds into desire, solid flesh melts and resolves itself into a dew.

This clock measures the time between summer and Christmas Break, Christmas Break and Spring Break, Spring Break and summer.

This clock is a forest of flowers that peel their petals and gently fold closed at exactly the right moment. “What time is it?” you ask. And I reply “The Hawkweed just closed” or “The Proliferous Pink just parted her petals.”

This clock is the Tower of the Winds, an octagonal Pentelic marble monument that punctures the agora. Sundry sundials, flowing waterand a windvane all attempt to capture time, but time captured it first. Buried for centuries, only now do scholars with bushy eyebrows and after-shaved politicians poke at its powers to try and free it from decay.

This clock is , where

- is the proper time between events A and B for a slow-ticking observer within the gravitational field,
- is the coordinate time between events A and B for a fast-ticking observer at an arbitrarily large distance from the massive object (this assumes the fast-ticking observer is using Schwarzschild coordinates, a coordinate system where a clock at infinite distance from the massive sphere would tick at one second per second of coordinate time, while closer clocks would tick at less than that rate),
- is the gravitational constant,
- is the mass of the object creating the gravitational field,
- is the radial coordinate of the observer (which is analogous to the classical distance from the center of the object, but is actually a Schwarzschild coordinate),
- is the speed of light, and
 is the Schwarzschild radius of M.

This clock is a game of peekaboo: it tumbles, it chortles, it jumps, it peeks, and closes.  Hiding behind a battered futon, the scabby arm of a greenish loveseat, behind the softest plush of Chickie and the supine gray velvet of Momo, behind a potted fern and a leafy rhododendron, behind most normally two twitchy hands. Every time it is found with a giggle, and every giggle spooks another hiding, and every hiding another giggle, and on.

This clock is the Official Timepiece of the Gravity Falls with Grunkle Stan strapped to a beam of pure light in a vacuum moving at roughly 299,792,458 miles-per-second, both hands perpetually stuck at the missing “S” of The Mystery Shack.

This clock is the aroma of creek mud smelled on an autumn evening. The clock ticks every time the scent carries to the person who first breathed it in after school one day when the street lights blinked on and the buzz of insects signaled twilight.

This clock is a member in good standing of the Antiquarian Horological Society.

This clock is a stomach. This clock is a cock. This clock is a pussy. Each knows exactly what time it is when it’s time.

This clock is the exact time it takes to read the wrong letter.

This clock is

O snail

Climb Mount Fuji,

But slowly, slowly!

the mountain.

This clock is the susurrus of all the heartbeats slowing down to sleep as darkness creeps to darkness and dream flows to dream, each a door to the other, a mansion with endless rooms.

This is the first clock built by the first boss for the first slave.

This clock is a long day of summer sex. Sleeping and waking flow together almost without seam, excepting the precise mechanisms that link the sheet pulled over the window, lightly flapping in a light breeze to the creep of muffled sunlight drawing long shadows across a floor crowded with crumpled clothes to the careful, quiet punctuation of each sigh.

This clock is the first gunshot in the morning and the last at dusk.

This clock is a moment of time in every movie collected by a small coterie of watchers that is diligently stitched together by a single man. He does not care particularly about film, or time. He only loves the sounds of stitching.

Read Ed Schad’s essay on the clock here.

Image:
Christian Marclay, Detail of The Clock, 2010, Single-channel video with sound, 24 hours, © Christian Marclay. Courtesy Paula Cooper Gallery, New York

LEARN: Artists’ Books & Cookies Talk Recordings

Posted on: October 31st, 2012

Listen to Artists’ Books & Cookies

On October 27, ForYourArt and Mexico City-based Biblioteca Alumnos47 hosted a one-day event
devoted to artists’ books at ForYourArt’s 6020 Wilshire Blvd. activity space. Artists’ Books &
Cookies featured presentations by contemporary artists, historians, curators, and critics that relate to the production of artists’ books, their history, and their future. These talks are a great introduction to the world of artists’ books.

Keynote presentation by Johanna Drucker (UCLA)
Click here to download. 

Dagny Corcoran (Art Catalogues at LACMA), & Bettina Hubby (artist)
Click here to download. 

Aram Moshayedi (REDCAT; P & Co.), Carter Mull (artist), & Jesse Willenbring (artist)
Click here to download.

Ed Schad (I call it ORANGES) & Christopher Russell (artist)
Click here to download. 

Mark Allen (Machine Project) & Lisa Anne Auerbach (artist)
Click here to download.

Brian Roettinger (graphic designer)
Click here to download.

Brian Kennon (2nd Cannons)
Click here to download.

Rita Gonzalez (LACMA) & William E. Jones (artist)
Click here to download.

Cesar Garcia (independent curator) & Morgan Fisher (artist)
Click here to download.  

Chris Lipomi (artist) & Natilee Harren (curator)
Click here to download.

Laura Owens (artist) & Mary Weatherford (artist)
Click here to download.

Emi Fontana (West of Rome Public Art) presenting Vaginal Davis
Click here to download.

Akina Cox (artist) with Andrew Berardini & Sarah Williams (The Art Book Review)
Click here to download.

LEARN: About Barbara Kruger School Bus and Billboards for the LA Fund

Posted on: November 15th, 2012

Here’s What People are Saying About Barbara Kruger’s Public Art Exhibition for the LA Fund

“The importance of teaching as a profession has been tragically undervalued and the result will be a diminished American culture, And the place of the arts in the classroom is essential in encouraging invention, ambition, and an understanding of the importance and pleasures of living an examined life.”
-Barbara Kruger in GalleristNY

“…the Los Angeles Fund for Public Education (LA Fund) and the Los Angeles Unified School District (LAUSD) launched a huge public art project called “Arts Matter” using the work of Barbara Kruger to address the importance of arts education in Los Angeles public schools.”
-The Wall Street Journal

the artist is none other than the legendary Barbara Kruger, whose signature black, white and red graphics — like a public service announcement meets reassuring Mad Men-era advertising — reads spectacularly well in L.A.’s urban environment.”
-LA Weekly

“Kruger, who called herself a product of public education, said she aimed to include thoughts that tied the ‘lack of education’ to ‘catastrophe’ in a humorous and critical way.”
-KPCC 

What I hope for is that a better education encourages people to try and examine life.”
-Barbara Kruger in ARTINFO

“Product advertising banished from some Los Angeles buses and billboards in favor of a thoughtful campaign supporting the arts?! What’s our consumer society coming to?”
-ADWEEK

“a bus covered with the edgy, whimsical, boldly lettered work of Barbara Kruger.”
-L.A. Times

This campaign… has quickly become both the best-looking and most ubiquitous advertising on L.A.’s streets”
-LA Weekly

“Kruger’s eye-catching bus wrap, ‘School Bus,’ is partly inspired by a project she did for New York’s Public Art Fund in 1997, simply titled ‘Bus,’ which ran for a month. The new buses include many education-themed slogans and quotations”
-ARTINFO

“even people who have no idea what the bus or billboards are supporting are posting photos on Instagram or Twitter because they’re drawn in by the message and execution.”
-LA Weekly

You can listen to an interview with Barbara Kruger about her artistic practice from The Modern Art Notes Podcast here.

Images:
Bus: Barbara Kruger, School Bus, 2012. © Barbara Kruger; Billboard: Barbara Kruger, Untitled, (Human History), 2012. © Barbara Kruger; Photo by Joshua White.

Barbara Kruger, School Bus, 2012. © Barbara Kruger. Photo by Joshua White.

Bus: Barbara Kruger, School Bus, 2012. © Barbara Kruger; Billboard: Barbara Kruger, Untitled, (Art Is), 2012. © Barbara Kruger; Photo by Joshua White.

 

LEARN: Alissa Walker on Suzanne Lacy’s Three Weeks in January

Posted on: February 1st, 2012

Alissa Walker Reports on Suzanne Lacy’s Three Weeks in January

 

In the last few years, unprecedented access to data has transformed the way we think about our safety. It is not difficult for us to look on the Los Angeles Times’ Crime L.A. app to see where the most recent violent crimes occurred in the city. I can see that a car was stolen a few blocks from my house last weekend. That an aggravated assault occurred near a spot on the L.A. River where I like to run. What we know about what happens our neighborhood can change our personal behavior—we might be more vigilant about locking our doors or walking alone at night. But when does having this data motivate us to take action? (more…)